Στο χωριό των Μαρωνιτών

Απέναντι από την κεντρική εκκλησία (το χωριό είχε άλλες δύο), του Μαρ Γεωργίου, είναι η ταβέρνα Γιάννης. Είχε 34 βαθμούς Κελσίου και στις δύο μεριές της χώρας. Αυτή, βέβαια, είναι η τρίτη. Υπάρχουν στο νησί δύο τουλάχιστον πατρίδες, κι ανάμεσά τους, αναποφάσιστος, ο Λίβανος. Βάλε και το ίδιο το νησί μέσα, την πραγματική πατρίδα, λέω στον Γιάννη (όχι τον ταβερνιάρη, τον φίλο που μαζί ταξιδεύαμε), γίνονται τέσσερις.

‘Ανδρος

Αλλά το τηλέφωνο μας εννά σταματήσει να χτυπά; Εγώ νομίζω οτι κάποιος εννά μας ψάχνει τζι’εμάς. Για να μοιραστεί τζιαι τζείνος την απελπισία τζιαι την απόλυτη πλήξη του να ζεις ακόμα,
πολλά μετά την τελευταία μέρα της ζωής σου.

Roses Blooming Upstream

Now guess I’m a country hating man, for hate is the last Christian supper I’ll ever understand, and how my people can spell kindness with their red right gun arm, oh there’s a bullet coming for the sun, watching my man bleed unarmed, watch my gay siblings sing ‘till dawn

On Gentrification

“Put down the map, white man;
let me show you what you’ve done.
Take out your camera,
but first let me ask,
what have you enjoyed the most? The defensive walls? They look harmonic on the map. Ignore the middle, that’s a scar, the last divided capital, just look at the Venetian shards.

DWELLING, FINAL PART

we cannot understand ourselves as real
confused if we should come out, confused if we are the outcome, come out of what, the outcome of what, the outcome of coming out or coming out of the outcome of coming out

Sometimes

words anyway have the tendency of making everything real, they chain a moment by placing it at the mercy of specificity-highlighting all the what-ifs & the surely-is.

Outro

If you want to find the truth
You’ll have to lose some things first

Photography & Literature: A talk with Nicos Philippou

‘Poetry can be a wholly creative process. It has the potential of creating worlds that can be nothing other than the product of the poet’s imagination. Photography, instead, is a transformative process. It can only deal with real things. As such it is often confused with reality itself. But, then, it has an enormous transformative potential. Both, though, are fascinating forms of story-telling which is, after all, the cornerstone of human civilisation.’

I take my piece of sky

During the quarantine, meeting friends, going to bars, clubs or to the gym, teaching in an actual classroom and all that constituted my past life had vanished. I was left with a virtual classroom, virtual relationships and walking or running in the afternoons. It was then that I started really noticing the strangeness of the sky.